How is the "transformation" Hime's refers to available or evident in Evangelicals today?

In it simplest and most elemental form, the energy that drove the development of fundamentalism was at the heart of the teachings of Jesus of Nazareth. A scribe asked Jesus the fundamental question: "What commandment is the foremost of all?' His response was: "The foremost is, 'Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your mind, and with all your strength.' The second is this, "You shall love your neighbor as yourself." There is no other commandment greater than these."

Jesus's words, read carefully and in context, make it clear that the test of whether I am following these two commandments is not whether I am experiencing the proper emotions, not whether I feel good about my neighbor, or even know my neighbor. The true test is whether I allow the spirit of God to transform me and to transform how I act toward my neighbor.

The Sword of The Lord, Andrew Himes, Chiara Press, 2011, pg. 298

Regarding anti-communism reaching its zenith in the 1950s. What remenants remain to today amongst evangelicals?

Fears of the Soviet Union and anger over Korea inspired evangelicals to enlist in the growing anticommunist movement. The NAE [National Association of Evangelicals] instructed laypeople to watch for signs of subversion, boycott leftist entertainers join anticommunist groups, and vote for conservative candidates. Many evangelicals supported leading anticommunist rabble-rousers such as Australian evangelical Fred C. Schwartz. His wildly popular Christian Anti-Communist Crusade attracted hundreds of thousands of followers who praised its blend of faith and politics. He told all who would listen, "I believe in God and His love, Christ and His redemption, and the great commission to go into all the world and preach the gospel. These two facts have motivated me to do everything within my power to stay the advance of communism." Others still praised the House Un-American Activities Committee and men like Senators Joseph McCarthy and Richard Nixon for their efforts to root out subversives. 'While nobody likes a watchdog," Graham [Billy] acknowledged, "I thank God for men who, in the face of public denouncement and ridicule, go loyally on in their work of exposing the pinks, the lavenders, and the reds who have sought refuge beneath the wings of the American eagle." Like his predecessors, Graham worried as much about subversive within as enemies without, which encouraged evangelicals' besiegement mentality. The faithful hoped that as the United States executed an aggressive, Cold War foreign policy, some of their own would play leading roles. Ockenga [Harold John], called on fellow believers to get involved "in world leadership, Evangelicals" he emphasized "should be thrust into political, diplomatic military posts of responsibility and leadership." For the next few generations, evangelicals would make this call a reality by assuming important posts in Washington and around the globe.

American Apocalypse, Mathew A. Sutton, Belknap Press, 1014, pg. 313-4